Defining true love

No wonder so many people are single. A few years ago, I spoke to a group of high-schoolers about the Jewish idea of love.

Thus they are sometimes called "House Amish. In addition, the early Anabaptists, from whom the Amish are descended, were religiously persecuted, and it may have been safer to pray in the privacy of a home.

Contiguous properties are encircled with a congregation's physical boundary. Each congregation is made up of 25—30 neighboring farm or related families whose membership in the congregation in which their farm is located is the only congregation available for membership.

Accordingly, each member is also a neighbor.

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There is no "church hopping" from church to church like modern Protestant churches, and relationships are assumed to be long-term.

With long-term neighbor relationships as the norm, extending over time to include multiple generations as members, the implications have major impacts on relationships. Conflict resolution, gossip, grudges, neighborliness, all work to cement relationships vastly different than the socially Defining true love Protestant church culture.

Each member family rotates as host so that each year each member family serves as host. This practice conforms to the Biblical teaching to forsake not the assembling of ourselves together, as the manner of some is. In intervening weeks, time is available to visit a Sunday with family, neighbors, and friends in and outside the congregation of their residence and membership.

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Each congregation's leadership, over time, differs from other congregations within adjoining districts in teaching, doctrine, protocol, dress, routines. Congregation leaders meet with other congregation leaders Defining true love the same district from time to time and compare needs, problems, teachings, etc.

Gelassenheit is perhaps better understood as a reluctance to be forward, to be self-promoting, or to assert oneself. The Amish's willingness to submit to the "Will of God", expressed through group norms, is at odds with the individualism so central to the wider American culture.

The Amish anti-individualist orientation is the motive for rejecting labor-saving technologies that might make one less dependent on the community. Modern innovations like electricity might spark a competition for status goods, or photographs might cultivate personal vanity.

Separation from the world[ edit ] The Amish consider the Bible a trustworthy guide for living but do not quote it excessively. To do so would be considered a sinful showing of pride.

The Amish are ambivalent about both the consequences of this contact and the commoditization of their culture. The decorative arts play little role in authentic Amish life though the prized Amish quilts are a genuine cultural inheritance, unlike hex signsand are in fact regarded with suspicion, as a field where egotism and a display of vanity can easily develop.

Amish lifestyles vary between, and sometimes within, communities.

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These differences range from profound to minuscule. Some of the more liberal Beachy Amish congregations, which permit automobiles, may mandate that automobiles be painted black.

In some communities, various Old Order groups may vary over the type of suspenders males are required to wear, if any, or how many pleats there should be in a bonnet, or if one should wear a bonnet at all. Groups in fellowship can intermarry and have communion with one another, an important consideration for avoiding problems that may result from genetically closed populations.

Thus minor disagreements within communities, or within districts, over dairy equipment or telephones in workshops may or may not splinter churches or divide multiple communities.

In Beachy Amish settings, the use of English in church is the norm, but with some families continuing to use Pennsylvania German, or a variety of Swiss German, at home.

Shunning[ edit ] Members who break church rules may be called to confess before the congregation. Those who will not correct their behavior are excommunicated.

Excommunicated members are shunned to shame the individual into returning to the church. Members may interact with and even help a shunned person, but may not accept anything, like a handshake, payment, or automobile ride, directly from the wayward person.

Some communities have split in the last century over how they apply this practice of "Meidung". This form of discipline is recommended by the bishop after a long process of working with the individual and must be unanimously approved by the congregation. A page from a Germantown, Pennsylvanian edition of the Ausbundthe standard Amish hymnal first published in The Ausbund provides texts, but not tunes; melodies are those of songs popular when the book first appeared.

Hymns are sung without instrumentation and extremely slowly, taking up to fifteen minutes.

Communion is only held open to those who have been baptized. As with regular services, the men and women sit separately.

The ritual ends with members washing and drying each other's feet. They and other Anabaptists do not accept that a child can be meaningfully baptized. Their children are expected to follow the will of their parents on all issues, but when they come of age, they must choose to make an adult, permanent commitment to God and the community.

Those who come to be baptized sit with one hand over their face, representing humility and submission to the church. Can you renounce the devil, the world, and your own flesh and blood? Can you commit yourself to Christ and His church, and to abide by it and therein to live and to die?There’s really only one day a year where it’s acceptable to eat mashed potatoes and stuffing.

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#19 of distinguishing traits – “true love” vs infatuation. I have experienced infatuation a number of times in my 54 years and have concluded it is a spiritual high unrelated to its object.